Series 1, Chapter 22 pg 231, Para 2: He must, to be free, get back from the Nature action to the status of the Akshara; he will then be trigunatita, beyond the gunas. Knowing himself as the Akshara Brahman, the unchanging Purusha, he will know himself as an immutable impersonal self, the Atman, tranquilly observing and impartially supporting the action, but himself calm, indifferent, untouched, motionless, pure, one with all beings in their self, not one with Nature and her workings. This self, though by its presence authorising the works of Nature, though by its all-pervading existence supporting and consenting to them, prabhu vibhu, does not itself create works or the state of the doer or the joining of the works to their fruit, na kartrtvam na karmani srjati na karma-phala-samyogam, but only watches nature in the Kshara working out these things, svabhavas tu pravartate; it accepts neither the sin nor the virtue of the living creatures born into this birth as its own, nadatte kasyacit papam na caiva sukrtam; it preserves its spiritual purity. It is the ego bewildered by ignorance which attributes these things to itself, because it assumes the responsibility of the doer and chooses to figure as that and not as the instrument of a greater power, which is all that it really is; ajnanenavrtam jnanam tena muhyanti jantavah. By going back into the impersonal self the soul gets back into a greater self-knowledge and is liberated from the bondage of the works of Nature, untouched by her gunas, free from her shows of good …